Esther 4

Septuagint (Brenton, 1851) compared with Septuagint (LXX2012)

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The MT removes God entirely from the Book of Esther. The Masoretic version does not mention God a single time.

God references: 52 LXX vs 0 MT+107 verses in LXX

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Septuagint (Brenton, 1851)

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Septuagint (LXX2012)

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¹But Mardochæus having perceived what was done, rent his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed.

¹But Mardochaeus having perceived what was done, tore his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed.

²And he came to the king's gate, and stood; for it was not lawful for him to enter into the palace, wearing sackcloth and ashes.

³And in every province where the letters were published, [there was] crying and lamentation and great mourning on the part of the Jews: they spread for themselves sackcloth and ashes.

⁴And the queen's maids and chamberlains went in and told her: and when she had heard what was done, she was disturbed; and she sent to clothe Mardochæus, and take away his sackcloth; but he consented not.

⁴And the queen's maids and chamberlains went in and told her: and when she had heard what was done, she was disturbed; and she sent to clothe Mardochaeus, and take away his sackcloth; but he consented not.

⁵So Esther called for her chamberlain Achrathæus, who waited upon her; and she sent to learn the truth from Mardochæus.

⁵So Esther called for her chamberlain Achrathaeus, who waited upon her; and she sent to learn the truth from Mardochaeus.

⁷And Mardochæus shewed him what was done, and the promise which Aman had made the king of ten thousand talents [to be paid] into the treasury, that he might destroy the Jews.

⁷And Mardochaeus showed him what was done, and the promise which Aman had made the king of ten thousand talents [to be paid] into the treasury, that he might destroy the Jews.

⁸And he gave him the copy [of the writing] that was published in Susa concerning their destruction, to shew to Esther; and told him to charge her to go in and intreat the king, and to beg him for the people, remembering, [said he], the days of thy low estate, how thou wert nursed by my hand: because Aman who holds the next place to the king has spoken against us for death. Do thou call upon the Lord, and speak to the king concerning us, to deliver us from death.

⁸And he gave him the copy [of the writing] that was published in Susa concerning their destruction, to show to Esther; and told him to charge her to go in and entreat the king, and to beg him for the people, remembering, [said he], the days of your low estate, how you were nursed by my hand: because Aman who holds the next place to the king has spoken against us for death. Do you call upon the Lord, and speak to the king concerning us, to deliver us from death.

⁹So Achrathæus went in and told her all these words.

⁹So Achrathaeus went in and told her all these words.

¹⁰And Esther said to Achrathæus, Go to Mardochæus, and say,

¹⁰And Esther said to Achrathaeus, Go to Mardochaeus, and say,

¹¹All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out [his] golden sceptre, he shall live: and I have not been called to go in to the king, for these thirty days.

¹¹All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person can’t live: only to whoever the king shall stretch out [his] golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.

¹²And Achrathæus reported to Mardochæus all the words of Esther.

¹²And Achrathaeus reported to Mardochaeus all the words of Esther.

¹³Then Mardochæus said to Achrathæus, Go, and say to her, Esther, say not to thyself that thou alone wilt escape in the kingdom, more than all the [other] Jews.

¹³Then Mardochaeus said to Achrathaeus, Go, and say to her, Esther, say not to yourself that you alone will escape in the kingdom, more than all the [other] Jews.

¹⁴For if thou shalt refuse to hearken on this occasion, help and protection will be to the Jews from another quarter; but thou and thy father's house will perish: and who knows, if thou hast been made queen for this [very] occasion?

¹⁴For if you shall refuse to listen on this occasion, help and protection will be to the Jews from another quarter; but you and your father's house will perish: and who knows, if you have been made queen for this [very] occasion?

¹⁵And Esther sent the [man] that came to her to Mardochæus, saying,

¹⁵And Esther sent the [man] that came to her to Mardochaeus, saying,

¹⁶Go and assemble the Jews that are in Susa, and fast ye for me, and eat not and drink not for three days, night and day: and I also and my maidens will fast; and then I will go in to the king contrary to the law, even if I must die.

¹⁶Go and assemble the Jews that are in Susa, and fast you⌃ for me, and eat not and drink not for three days, night and day: and I also and my maidens will fast; and then I will go in to the king contrary to the law, even if I must die.

¹⁷So Mardochæus went and did all that Esther commanded him. [And he besought the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in thy power, and there is no one that shall oppose thee in thy purpose to save Israel.— For thou hast made the heaven and the earth, and every wonderful thing in the [world] under heaven. And thou art Lord of all, and there is no one who shall resist thee the Lord. Thou knowest all things: thou knowest, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except thee, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare thy people, for [our enemies] are looking upon us to [our] destruction, and they have desired to destroy thine ancient inheritance. Do not overlook thy peculiar people, whom thou hast redeemed for thyself out of the land of Egypt. Hearken to my prayer, and be propitious to thine inheritance, and turn our mourning into gladness, that we may live and sing praise to thy name, O Lord; and do not utterly destroy the mouth of them that praise thee, O Lord. And all Israel cried with [all] their might, for their death [was] before their eyes. And queen Esther betook herself for refuge to the Lord, being taken [as it were] in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the [torn] curls of her hair. And she besought the Lord God of Israel, and said, O my Lord, thou alone art our king: help me [who am] destitute, and have no helper but thee, for my danger [is] near at hand. I have heard from my birth, in the tribe of my kindred, that thou, Lord, tookest Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and hast wrought for them all that thou hast said. And now we have sinned before thee, and thou hast delivered us into the hands of our enemies, because we honoured their gods: thou art righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, [in order] to abolish the decree of thy mouth, and utterly to destroy thine inheritance, and to stop the mouth of them that praise thee, and to extinguish the glory of thine house and thine altar, and to open the mouth of the Gentiles to [speak] the praises of vanities, and [in order] that a mortal king should be admired for ever. O Lord, do not resign thy sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves, and make an example of him who has begun [to injure] us. Remember [us], O Lord, manifest thyself in the time of our affliction, and encourage me, O king of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him and of them that consent with him. But deliver us by thine hand, and help me [who am] destitute, and have none but thee, O Lord. Thou knowest all things, and knowest that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. Thou knowest my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And thy handmaid has not eaten [at] the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has thy handmaid rejoiced since the day of my promotion until now, except in thee, O Lord God of Abraam. O God, who hast power over all, hearken to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.

¹⁷So Mardochaeus went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the [world] under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for [our enemies] are looking upon us to [our] destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Listen to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with [all] their might, for death [was] before their eyes. And queen Esther betook herself for refuge to the Lord, being taken [as it were] in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the [torn] curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me [who am] destitute, and have no helper but you, for my danger [is] near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honored their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, [in order] to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your altar, and to open the mouth of the Gentiles to [speak] the praises of vanities, and [in order] that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves, and make an example of him who has begun [to injure] us. Remember [us], O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me [who am] destitute, and have none but the, O Lord. You know all things, and know that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my splendor: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquility. And your handmaid has not eaten [at] the table of Aman, and I have not honored the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, listen to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]