Old Testament readings use the Septuagint , the Scripture the apostles quoted. Masoretic numbering shown for reference.Learn why
Day 247 of 365·2038 Reading Plan

September 4, 2038

Ἐν ἀρχῇ ἦν ὁ Λόγος: In the beginning was the Word(John 1:1)

καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς: And ye shall know the truth, and the truth shall make you free(John 8:32)

Today's Reading

Song of Solomon 7:1–8:14

Psalm 103:31–35 (MT: 104)

Proverbs 24:21–22

1 Corinthians 14:1–20

Share
Old TestamentSeptuagint (Brenton)

Song of Solomon 7:1–8:14

1Return, return, O Sunamite; return, return, and we will look at thee. What will ye see in the Sunamite? She comes as bands of armies. 2Thy steps are beautiful in shoes, O daughter of the prince: the joints of [thy] thighs are like chains, the work of the craftsman. 3Thy navel is [as] a turned bowl, not wanting liquor; thy belly is [as] a heap of wheat set about with lilies. 4Thy two breasts are as two twin fawns. 5Thy neck is as an ivory tower; thine eyes are as pools in Esebon, by the gates of the daughter of many: thy nose is as the tower of Libanus, looking toward Damascus. 6Thy head upon thee is as Carmel, and the curls of thy hair like scarlet; the king is bound in the galleries. 7How beautiful art thou, and how sweet art thou, [my] love! 8This is thy greatness in thy delights: thou wast made like a palm tree, and thy breasts to clusters. 9I said, I will go up to the palm tree, I will take hold of its high boughs: and now shall thy breasts be as clusters of the vine, and the smell of thy nose as apples; 10and thy throat as good wine, going well with my kinsman, suiting my lips and teeth. 11I am my kinsman's, and his desire is toward me. 12Come, my kinsman, let us go forth into the field; let us lodge in the villages. 13Let us go early into the vineyards; let us see if the vine has flowered, [if] the blossoms have appeared, if the pomegranates have blossomed; there will I give thee my breasts. 14The mandrakes have given a smell, and at our doors [are] all kinds of choice fruits, new and old. O my kinsman, I have kept [them] for thee. Chapter 81I would that thou, O my kinsman, wert he that sucked the breasts of my mother; when I found thee without, I would kiss thee; yea, they should not despise me. 2I would take thee, I would bring thee into my mother's house, and into the chamber of her that conceived me; I would make thee to drink of spiced wine, of the juice of my pomegranates. 3His left hand [should be] under my head, and his right hand should embrace me. 4I have charged you, ye daughters of Jerusalem, by the virtues of the field, that ye stir not up, nor awake [my] love, until he please. 5Who is this that comes up all white, leaning on her kinsman? I raised thee up under an apple-tree; there thy mother brought thee forth; there she that bore thee brought thee forth. 6Set me as a seal upon thy heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave, her shafts are shafts of fire, [even] the flames thereof. 7Much water will not be able to quench love, and rivers shall not drown it; if a man would give all his substance for love, [men] would utterly despise it. 8Our sister is little, and has no breasts; what shall we do for our sister, in the day wherein she shall be spoken for? 9If she is a wall, let us build upon her silver bulwarks; and if she is a door, let us carve for her cedar panels. 10I am a wall, and my breasts are as towers; I was in their eyes as one that found peace. 11Solomon had a vineyard in Beelamon; he let his vineyard to keepers; every one was to bring for its fruit a thousand [pieces] of silver. 12My vineyard, even mine, is before me; Solomon [shall have] a thousand, and they that keep its fruit two hundred. 13Thou that dwellest in the gardens, the companions hearken to thy voice: make me hear [it]. 14Away, my kinsman, and be like a doe or a fawn on the mountains of spices.
PsalmSeptuagint (Brenton)
Psalm 103:31–35(MT: 104)

MT Psalm 104 = LXX Psalm 103 (standard offset).

31He spoke, and the dog-fly came, and lice in all their coasts. 32He turned their rain into hail, [and sent] flaming fire in their land. 33And he smote their vines and their fig-trees; and broke every tree of their coast. 34He spoke, and the locust came, and caterpillars innumerable, 35and devoured all the grass in their land, and devoured the fruit of their ground.
ProverbSeptuagint (Brenton)

Proverbs 24:21–22

21[My] son, fear God and the king; and do not disobey either of them. 22For they will suddenly punish the ungodly, and who can know the vengeance [inflicted] by both? [A son that keeps the commandment shall escape destruction; for [such an one] has fully received it. Let no falsehood be spoken by the king from the tongue; yea, let no falsehood proceed from his tongue. The king's tongue is a sword, and not one of flesh; and whosoever shall be given up to [it] shall be destroyed: for if his wrath should be provoked, he destroys men with cords, and devours men's bones, and burns them up as a flame, so that they are not [even] fit to be eaten by the young eagles. [My] son, reverence my words, and receive them, and repent.] These things says the man to them that trust in God; and I cease. For I am the most simple of all men, and there is not in me the wisdom of men. God has taught me wisdom, and I know the knowledge of the holy. Who has gone up to heaven, and come down? who has gathered the winds in his bosom? who has wrapped up the waters in a garment? who has dominion of all the ends of the earth? what is his name? or what is the name of his children? For all the words of God are tried in the fire, and he defends those that reverence him. Add not unto his words, lest he reprove thee, and thou be made a liar. Two things I ask of thee; take not favour from me before I die. Remove far from me vanity and falsehood: and give me not wealth [or ] poverty; but appoint me what is needful and sufficient: lest I be filled and become false, and say, Who sees me? or be poor and steal, and swear [vainly ] by the name of God. Deliver not a servant into the hands of his master, lest he curse thee, and thou be utterly destroyed. A wicked generation curse their father, and do not bless their mother. A wicked generation judge themselves to be just, but do not cleanse their way. A wicked generation have lofty eyes, and exalt themselves with their eyelids. A wicked generation have swords [for ] teeth and jaw-teeth [as ] knives, so as to destroy and devour the lowly from the earth, and the poor of them from among men.
New TestamentKing James Version

1 Corinthians 14:1–20

1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 10There are, it may be, so many kinds of voices in the world, and none of them is without signification. 11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. 13Wherefore let him that speaketh in an unknown tongue pray that he may interpret. 14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 17For thou verily givest thanks well, but the other is not edified. 18I thank my God, I speak with tongues more than ye all: 19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

See what the Masoretic tradition changed in today's Old Testament reading.

Open Comparison View →

Previous Years