February 17, 2042
Ἐν ἀρχῇ ἦν ὁ Λόγος: In the beginning was the Word(John 1:1)
καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς: And ye shall know the truth, and the truth shall make you free(John 8:32)
OT Translation
Listen to Reading
Leviticus 5Septuagint
0:000:00
Speed
Old TestamentSeptuagint (Brenton)
Leviticus 5:1–6:30
1And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity. 2That soul which shall touch any unclean thing, or carcase, or [that which is] unclean being taken of beasts, or the dead bodies of abominable [reptiles] which are unclean, or carcases of unclean cattle, 3or should touch the uncleanness of a man, of whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know,—then he shall have transgressed. 4That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall [afterwards] know [it], and [so] he should sin in some one of these things:— 5then shall he declare his sin in the things wherein he has sinned by that sin. 6And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him. 7And if he cannot afford a sheep, he shall bring for his sin which he has sinned, two turtle-doves or two young pigeons to the Lord; one for a sin-offering, and the other for a burnt-offering. 8And he shall bring them to the priest, and the priest shall bring the sin-offering first; and the priest shall pinch off the head from the neck, and shall not divide the body. 9And he shall sprinkle of the blood of the sin-offering on the side of the altar, but the rest of the blood he shall drop at the foot of the altar, for it is a sin-offering. 10And he shall make the second a whole-burnt-offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him. 11And if he cannot afford a pair of turtle-doves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin-offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin-offering. 12And he shall bring it to the priest; and the priest having taken a handful of it, shall lay the memorial of it on the altar of whole-burnt-offerings to the Lord; it is a sin-offering. 13And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest's, as an offering of fine flour. 14And the Lord spoke to Moses, saying, 15The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his [transgression] wherein he transgressed. 16And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and [his sin] shall be forgiven him. 17And the soul which shall sin, and do one thing [against] any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt, 18he shall even bring a ram without blemish from the flock, [valued] at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him. 19For he has surely been guilty of transgression before the Lord. 20And the Lord spoke to Moses, saying, 21The soul which shall have sinned, and wilfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbour in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbour, 22or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning [any] one of all the things, whatsoever a man may do, so as to sin hereby; 23it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or [redress] the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found 24of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted. 25And he shall bring to the Lord for his trespass, a ram of the flock, without blemish, of value to the amount of the thing in which he trespassed. 26And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it. Chapter 61And the Lord spoke to Moses, saying, 2Charge Aaron and his sons, saying, This [is] the law of whole-burnt-offering; this is the whole-burnt-offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out. 3And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole-burnt-offering from the altar, and he shall put it near the altar. 4And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place. 5And the fire on the altar shall be kept burning on it, and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole-burnt-offering, and shall lay on it the fat of the peace-offering. 6And the fire shall always burn on the altar; it shall not be extinguished. 7This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar. 8And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord. 9And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness. 10It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass. 11Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed. 12And the Lord spoke to Moses, saying, 13This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening. 14It shall be made with oil in a frying-pan; he shall offer it kneaded [and] in rolls, an offering of fragments, an offering of a sweet savour unto the Lord. 15The anointed priest who is in his place, [one] of his sons, shall offer it: it is a perpetual statute, it shall all be consumed. 16And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten. 17And the Lord spoke to Moses, saying, 18Speak to Aaron and to his sons, saying, This is the law of the sin-offering;—in the place where they slay the whole-burnt-offering, they shall slay the sin-offerings before the Lord: they are most holy. 19The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness. 20Every one that touches the flesh of it shall be holy, and on whosesoever garment any of its blood shall have been sprinkled, whosoever shall have it sprinkled, shall be washed in the holy place. 21And the earthen vessel, in whichsoever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water. 22Every male among the priests shall eat it: it is most holy to the Lord. 23And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
PsalmSeptuagint (Brenton)
Psalm 23:1–6(MT: 24)
MT Psalm 24 = LXX Psalm 23 (standard offset).
1A Psalm for David on the first day of the week. The earth is the Lord's and the fulness thereof; the world, and all that dwell in it. 2He has founded it upon the seas, and prepared it upon the rivers. 3Who shall go up to the mountain of the Lord, and who shall stand in his holy place? 4He that is innocent in his hands and pure in his heart; who has not lifted up his soul to vanity, nor sworn deceitfully to his neighbour. 5He shall receive a blessing from the Lord, and mercy from God his Saviour. 6This is the generation of them that seek him, that seek the face of the God of Jacob. Pause.
ProverbSeptuagint (Brenton)
Proverbs 9:7–9
7He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself. 8Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee. 9Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction].
New TestamentKing James Version
Matthew 28:1–20
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. 9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13Saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor’s ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. 16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
See what the Masoretic tradition changed in today's Old Testament reading.
Open Comparison View →