August 1, 2042
Ἐν ἀρχῇ ἦν ὁ Λόγος: In the beginning was the Word(John 1:1)
καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς: And ye shall know the truth, and the truth shall make you free(John 8:32)
OT Translation
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Esther 3Septuagint
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This Book Has Restored Content
The MT removes God entirely from the Book of Esther. The Masoretic version does not mention God a single time.
God references: 52 LXX vs 0 MT+107 verses in LXX
Old TestamentSeptuagint (Brenton)
Esther 3:1–4:17
1And after this king Artaxerxes highly honoured Aman [son] of Amadathes, the Bugæan, and exalted him, and set his seat above all his friends. 2And all in the palace did him obeisance, for so the king had given orders to do: but Mardochæus did not do him obeisance. 3And they in the king's palace said to Mardochæus, Mardochæus, why dost thou transgress the commands of the king? 4[Thus] they spoke daily to him, but he hearkened not unto them; so they represented to Aman that Mardochæus resisted the commands of the king: and Mardochæus had shewn to them that he was a Jew. 5And when Aman understood that Mardochæus did not obeisance to him, he was greatly enraged, 6and took counsel to destroy utterly all the Jews who were under the rule of Artaxerxes. 7And he made a decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to slay in one day the race of Mardochæus: and the lot fell on the fourteenth [day] of the month which is Adar. 8And he spoke to king Artaxerxes, saying, There is a nation scattered among the nations in all thy kingdom, and their laws differ from [those of] all the [other] nations; and they disobey the laws of the king; and it is not expedient for the king to let them alone. 9If it seem good to the king, let him make a decree to destroy them: and I will remit into the king's treasury ten thousand talents of silver. 10And the king took off his ring, and gave it into the hands of Aman, to seal the decrees against the Jews. 11And the king said to Aman, Keep the silver, and treat the nation as thou wilt. 12So the king's recorders were called in the first month, on the thirteenth [day], and they wrote as Aman commanded to the captains and governors in every province, from India even to Ethiopia, to a hundred and twenty-seven provinces; and to the rulers of the nations according to their [several] languages, in the name of king Artaxerxes. 13And [the message] was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. [And the following is the copy of the letter; The great king Artaxerxes writes thus to the rulers and inferior governors of a hundred and twenty-seven provinces, from India even to Ethiopia, who hold authority under [him]. Ruling over many nations, and having obtained dominion over the whole world, I was minded, (not elated by the confidence of power, but ever conducting [myself] with great moderation and with gentleness,) to make the lives of [my] subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to [its] utmost limits, and to restore the peace desired by all men. But when I had enquired of my counsellors how this should be brought to pass, Aman, who excels in soundness of judgment among us, and has been manifestly well inclined without wavering and with unshaken fidelity, and has obtained the second post in the kingdom, informed us that a certain ill-disposed people is mixed up with all the tribes throughout the world, opposed in their laws to every [other] nation, and continually neglecting the commands of the kings, so that the united government blamelessly administered by us is not quietly established. Having then conceived that this nation alone [of all others] is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; we have accordingly appointed those who are signified to you in the letters written by Aman, who is set over [the public] affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; that the people aforetime and now ill-disposed [to us] having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet [state of] affairs.] 14And the copies of the letters were published in every province; and an order was given to all the nations to be ready against that day. 15And the business was hastened, and [that] at Susa: and the king and Aman began to drink; but the city was troubled. Chapter 41But Mardochæus having perceived what was done, rent his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed. 2And he came to the king's gate, and stood; for it was not lawful for him to enter into the palace, wearing sackcloth and ashes. 3And in every province where the letters were published, [there was] crying and lamentation and great mourning on the part of the Jews: they spread for themselves sackcloth and ashes. 4And the queen's maids and chamberlains went in and told her: and when she had heard what was done, she was disturbed; and she sent to clothe Mardochæus, and take away his sackcloth; but he consented not. 5So Esther called for her chamberlain Achrathæus, who waited upon her; and she sent to learn the truth from Mardochæus. 7And Mardochæus shewed him what was done, and the promise which Aman had made the king of ten thousand talents [to be paid] into the treasury, that he might destroy the Jews. 8And he gave him the copy [of the writing] that was published in Susa concerning their destruction, to shew to Esther; and told him to charge her to go in and intreat the king, and to beg him for the people, remembering, [said he], the days of thy low estate, how thou wert nursed by my hand: because Aman who holds the next place to the king has spoken against us for death. Do thou call upon the Lord, and speak to the king concerning us, to deliver us from death. 9So Achrathæus went in and told her all these words. 10And Esther said to Achrathæus, Go to Mardochæus, and say, 11All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out [his] golden sceptre, he shall live: and I have not been called to go in to the king, for these thirty days. 12And Achrathæus reported to Mardochæus all the words of Esther. 13Then Mardochæus said to Achrathæus, Go, and say to her, Esther, say not to thyself that thou alone wilt escape in the kingdom, more than all the [other] Jews. 14For if thou shalt refuse to hearken on this occasion, help and protection will be to the Jews from another quarter; but thou and thy father's house will perish: and who knows, if thou hast been made queen for this [very] occasion? 15And Esther sent the [man] that came to her to Mardochæus, saying, 16Go and assemble the Jews that are in Susa, and fast ye for me, and eat not and drink not for three days, night and day: and I also and my maidens will fast; and then I will go in to the king contrary to the law, even if I must die. 17So Mardochæus went and did all that Esther commanded him. [And he besought the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in thy power, and there is no one that shall oppose thee in thy purpose to save Israel.— For thou hast made the heaven and the earth, and every wonderful thing in the [world] under heaven. And thou art Lord of all, and there is no one who shall resist thee the Lord. Thou knowest all things: thou knowest, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except thee, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare thy people, for [our enemies] are looking upon us to [our] destruction, and they have desired to destroy thine ancient inheritance. Do not overlook thy peculiar people, whom thou hast redeemed for thyself out of the land of Egypt. Hearken to my prayer, and be propitious to thine inheritance, and turn our mourning into gladness, that we may live and sing praise to thy name, O Lord; and do not utterly destroy the mouth of them that praise thee, O Lord. And all Israel cried with [all] their might, for their death [was] before their eyes. And queen Esther betook herself for refuge to the Lord, being taken [as it were] in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the [torn] curls of her hair. And she besought the Lord God of Israel, and said, O my Lord, thou alone art our king: help me [who am] destitute, and have no helper but thee, for my danger [is] near at hand. I have heard from my birth, in the tribe of my kindred, that thou, Lord, tookest Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and hast wrought for them all that thou hast said. And now we have sinned before thee, and thou hast delivered us into the hands of our enemies, because we honoured their gods: thou art righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, [in order] to abolish the decree of thy mouth, and utterly to destroy thine inheritance, and to stop the mouth of them that praise thee, and to extinguish the glory of thine house and thine altar, and to open the mouth of the Gentiles to [speak] the praises of vanities, and [in order] that a mortal king should be admired for ever. O Lord, do not resign thy sceptre to them that are not, and let them not laugh at our fall, but turn their counsel against themselves, and make an example of him who has begun [to injure] us. Remember [us], O Lord, manifest thyself in the time of our affliction, and encourage me, O king of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him and of them that consent with him. But deliver us by thine hand, and help me [who am] destitute, and have none but thee, O Lord. Thou knowest all things, and knowest that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. Thou knowest my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my splendour: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquillity. And thy handmaid has not eaten [at] the table of Aman, and I have not honoured the banquet of the king, neither have I drunk wine of libations. Neither has thy handmaid rejoiced since the day of my promotion until now, except in thee, O Lord God of Abraam. O God, who hast power over all, hearken to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.
PsalmSeptuagint (Brenton)
Psalm 88:46–52(MT: 89)
MT Psalm 89 = LXX Psalm 88 (standard offset).
46Thou hast shortened the days of his throne: thou hast poured shame upon him. Pause. 47How long, O Lord, wilt thou turn away, for ever? shall thine anger flame out as fire? 48Remember what my being is: for hast thou created all the sons of men in vain? 49What man is there who shall live, and not see death? shall [any one] deliver his soul from the hand of Hades? Pause. 50Where are thine ancient mercies, O Lord, which thou swarest to David in thy truth? 51Remember, O Lord, the reproach of thy servants, which I have borne in my bosom, [even the reproach] of many nations; 52wherewith thine enemies have reviled, O Lord: wherewith they have reviled the recompence of thine anointed.
ProverbSeptuagint (Brenton)
Proverbs 22:7–8
7The rich will rule over the poor, and servants will lend to their own masters. 8He that sows wickedness shall reap troubles; and shall fully receive the punishment of his deeds. God loves a cheerful and liberal man; but [a man] shall fully prove the folly of his works.
New TestamentKing James Version
Romans 3:1–31
1What advantage then hath the Jew? or what profit is there of circumcision? 2Much every way: chiefly, because that unto them were committed the oracles of God. 3For what if some did not believe? shall their unbelief make the faith of God without effect? 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6God forbid: for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10As it is written, There is none righteous, no, not one: 11There is none that understandeth, there is none that seeketh after God. 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14Whose mouth is full of cursing and bitterness: 15Their feet are swift to shed blood: 16Destruction and misery are in their ways: 17And the way of peace have they not known: 18There is no fear of God before their eyes. 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23For all have sinned, and come short of the glory of God; 24Being justified freely by his grace through the redemption that is in Christ Jesus: 25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28Therefore we conclude that a man is justified by faith without the deeds of the law. 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31Do we then make void the law through faith? God forbid: yea, we establish the law.
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