October 6, 2067
Ἐν ἀρχῇ ἦν ὁ Λόγος: In the beginning was the Word(John 1:1)
καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς: And ye shall know the truth, and the truth shall make you free(John 8:32)
OT Translation
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Isaiah 63Septuagint (LXX2012)
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Old TestamentSeptuagint (LXX2012)
Isaiah 63:1–64:12
1Who is this that is come from Edom, [with] red garments from Bosor? thus fair in his apparel, with mighty strength? I speak of righteousness and saving judgment. 2Therefore are your garments red, and your raiment as [if fresh] from a trodden winepress? 3I am full of trodden [grape], and of the nations there is not a man with me; and I trampled them in my fury, and dashed them to pieces as earth, and brought down their blood to the earth. 4For the day of recompence has come upon them, and the year of redemption is at hand. 5And I looked, and there was no helper; and I observed, and none upheld: therefore my arm delivered them, and my anger drew near. 6And I trampled them in my anger, and brought down their blood to the earth. 7I remembered the mercy of the Lord, the praises of the Lord in all things wherein he recompenses us. The Lord is a good judge to the house of Israel; he deals with us according to his mercy, and according to the abundance of his righteousness. 8And he said, Is it not my people? the children surely will not be rebellious: and he became to them deliverance 9out of all their affliction: not an ambassador, nor a messenger, but himself saved them, because he loved them and spared them: he himself redeemed them, and took them up, and lifted them up all the days of old. 10But they disobeyed, and provoked his Holy Spirit: so he turned to be an enemy, he himself contended against them. 11Then he remembered the ancient days, [saying], Where is he that brought up from the sea the shepherd of the sheep? where is he that put his Holy Spirit in them? 12who led Moses with his right hand, the arm of his glory? he forced the water [to separate] from before him, to make himself an everlasting name. 13He led them through the deep, as a horse through the wilderness, and they fainted not, 14and as cattle through a plain: the Spirit came down from the Lord, and guided them: thus you led your people, to make yourself a glorious name. 15Turn from heaven, and look from your holy habitation and [from] your glory: where is your zeal and your strength? where is the abundance of your mercy and of your compassions, that you have withholden yourself from us? 16For you are our Father; for [though] Abraham knew us not, and Israel did not acknowledge us, yet do you, O Lord, our Father, deliver us: your name has been upon us from the beginning. 17Why have you caused us to err, O Lord, from your way? [and] has hardened our hearts, that we should not fear you? Return for your servants' sake, for the sake of the tribes of your inheritance, 18that we may inherit a small part of your holy mountain. 19We are become as at the beginning, when you did not rule over us, and your name was not called upon us. Chapter 641If you would open the heaven, trembling will take hold upon the mountains from you, and they shall melt, 2as wax melts before the fire; and fire shall burn up the enemies, and your name shall be manifest among the adversaries: at your presence the nations shall be troubled, 3whenever you shall work gloriously; trembling from you shall take hold upon the mountains. 4From of old we have not heard, neither have our eyes seen a God beside you, and your works which you will perform to them that wait for mercy. 5For [these blessings] shall happen to them that work righteousness, and they shall remember your ways: behold, you were angry and we have sinned; therefore we have erred, 6and we are all become as unclean, and all our righteousness as a filthy rag: and we have fallen as leaves because of our iniquities; thus the wind shall carry us [away]. 7And there is none that calls upon your name, or that remembers to take hold on you: for you have turned your face away from us, and have delivered us up because of our sins. 8And now, O Lord, you are our Father, and we are clay, all [of us] the work of your hands. 9Be not very angry with us, and remember not our sins for ever; but now look on [us], for we are all your people. 10The city of your holiness has become desolate, Sion has become as a wilderness, Jerusalem a curse. 11The house, our sanctuary, and the glory which our fathers blessed, has been burnt with fire: and all our glorious things have gone to ruin. 12And for all these things you, O Lord, has withholden, yourself, and been silent, and have brought us very low.
PsalmSeptuagint (LXX2012)
Psalm 113:14–18(MT: 115)
MT Psalm 115 is the second half of LXX Psalm 113. Both MT 114 and MT 115 map to LXX 113.
Verse text not yet available.
ProverbSeptuagint (LXX2012)
Proverbs 26:27
27He that digs a pit for his neighbor shall fall into it: and he that rolls a stone, rolls it upon himself.
New TestamentKing James Version
Philippians 1:1–30
1Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3I thank my God upon every remembrance of you, 4Always in every prayer of mine for you all making request with joy, 5For your fellowship in the gospel from the first day until now; 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8For God is my record, how greatly I long after you all in the bowels of Jesus Christ. 9And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. 12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13So that my bonds in Christ are manifest in all the palace, and in all other places; 14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 15Some indeed preach Christ even of envy and strife; and some also of good will: 16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17But the other of love, knowing that I am set for the defence of the gospel. 18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21For to me to live is Christ, and to die is gain. 22But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24Nevertheless to abide in the flesh is more needful for you. 25And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30Having the same conflict which ye saw in me, and now hear to be in me.
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